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I was inspired to add to this thread after reading the following article by Frederick Dodson:
The Giants lived on Earth much more recently
At one time there was a chapter in the Book of Daniel called "Bel and the Dragon". Apparently this story appears in "some" manuscripts of the Septuagint, with the oldest version dating to the "9th century" according to ChatGPT.
The story is interesting in the context of this thread for a couple of reasons. To recapitulate a little bit, we began by examining the role of the closed cella in ancient temples. Remember, the cella was the "Holy of Holies" where the statue of the god was located. Only the high priest could go in. Konstantin Meyl suggested that the cella was off-limits because this was where radio transmissions took place. It was under tension and potentially lethal. As the thread developed, the idea was floated that the cella's harmonic architecture was not designed to send out mere radio frequencies, but to send and above all receive scalar waves (these cellae were perhaps later repurposed as simple telegraph stations). It was suggested that the statue of the god, perhaps filled or mixed with blood, or some kind of ark containing a living god in a "coherent matter" ball plasmoid form, was placed inside the cella, which, when sealed and made to resonate, provided an electromagnetically appropriate environment in which the god could safely decohere into his flesh-and-blood avatar and eat the food that was left out for him by the priests (and why not bang and impregnate a few temple priestesses while he was at it).
This was my somewhat fantastical attempt to solve the mystery of food left out for the gods. Either the food was eaten or it wasn't. If it was eaten, there are only three real possibilities.
1. The people themselves were eating the food in some kind of hypnotic trance and then forgetting it.
2. The priests themselves were sneaking in and eating the food.
3. The statue was somehow eating the food.
Well, the story of Bel and the Dragon, which for some reason was redacted from most translations of the Bible, appears to be an attempt to either answer those questions, or, more probably in my opinion, cover them up. The story is short enough to include the relevant parts here in their entirety:
1 And king Astyages was gathered to his fathers, and Cyrus of Persia received his kingdom.
2 And Daniel conversed with the king, and was honoured above all his friends.
3 Now the Babylons had an idol, called Bel, and there were spent upon him every day twelve great measures of fine flour, and forty sheep, and six vessels of wine.
4 And the king worshipped it and went daily to adore it: but Daniel worshipped his own God. And the king said unto him, Why dost not thou worship Bel?
5 Who answered and said, Because I may not worship idols made with hands, but the living God, who hath created the heaven and the earth, and hath sovereignty over all flesh.
6 Then said the king unto him, Thinkest thou not that Bel is a living God? seest thou not how much he eateth and drinketh every day?
7 Then Daniel smiled, and said, O king, be not deceived: for this is but clay within, and brass without, and did never eat or drink any thing.
8 So the king was wroth, and called for his priests, and said unto them, If ye tell me not who this is that devoureth these expences, ye shall die.
9 But if ye can certify me that Bel devoureth them, then Daniel shall die: for he hath spoken blasphemy against Bel. And Daniel said unto the king, Let it be according to thy word.
10 Now the priests of Bel were threescore and ten, beside their wives and children. And the king went with Daniel into the temple of Bel.
11 So Bel's priests said, Lo, we go out: but thou, O king, set on the meat, and make ready the wine, and shut the door fast and seal it with thine own signet;
12 And to morrow when thou comest in, if thou findest not that hath eaten up all, we will suffer death, or else Daniel, that speaketh falsely against us.
13 And they little regarded it: for under the table they had made a privy entrance, whereby they entered in continually, and consumed those things.
14 So when they were gone forth, the king set meats before Bel. Now Daniel had commanded his servants to bring ashes, and those they strewed throughout all the temple in the presence of the king alone: then went they out, and shut the door, and sealed it with the king's signet, and so departed.
15 Now in the night came the priests with their wives and children, as they were wont to do, and did eat and drinck up all.
16 In the morning betime the king arose, and Daniel with him.
17 And the king said, Daniel, are the seals whole? And he said, Yea, O king, they be whole.
18 And as soon as he had opened the dour, the king looked upon the table, and cried with a loud voice, Great art thou, O Bel, and with thee is no deceit at all.
19 Then laughed Daniel, and held the king that he should not go in, and said, Behold now the pavement, and mark well whose footsteps are these.
20 And the king said, I see the footsteps of men, women, and children. And then the king was angry,
21 And took the priests with their wives and children, who shewed him the privy doors, where they came in, and consumed such things as were upon the table.
22 Therefore the king slew them, and delivered Bel into Daniel's power, who destroyed him and his temple.
23 And in that same place there was a great dragon, which they of Babylon worshipped.
24 And the king said unto Daniel, Wilt thou also say that this is of brass? lo, he liveth, he eateth and drinketh; thou canst not say that he is no living god: therefore worship him.
25 Then said Daniel unto the king, I will worship the Lord my God: for he is the living God.
26 But give me leave, O king, and I shall slay this dragon without sword or staff. The king said, I give thee leave.
27 Then Daniel took pitch, and fat, and hair, and did seethe them together, and made lumps thereof: this he put in the dragon's mouth, and so the dragon burst in sunder : and Daniel said, Lo, these are the gods ye worship.
28 When they of Babylon heard that, they took great indignation, and conspired against the king, saying, The king is become a Jew, and he hath destroyed Bel, he hath slain the dragon, and put the priests to death.
From this link: The Apocrypha: Bel and the Dragon: Bel and the Dragon Chapter 1
Wild, huh?
(After this we get fourteen more verses describing the miraculous way an angel saves Daniel from being devoured by lions after being thrown in prison. This part of the story reads like cheap miracle propaganda to me, and reminds me that the Bible is in many ways an idiotic document that targets gullible illiterates.)
So, there are two parts to the story. First we have the story of Bel (Ba'al), and then we have the story of the dragon. Reading the chapter above, I get the feeling that some serious editing has taken place. The relationship between Bel and the Dragon is not explicated. Did the Babylonians worship each of them separately? Were Bel and the Dragon originally two faces of the same "divine" phenomenon? Or were these originally two completely separate stories that were grafted together by the compilers of the Septuagint?
Let me add that over at the website previously linked to earlier, the author shows a series of old maps in which "Babylon" is located in...Cairo, Egypt. He goes on to suggest that Babylon was not a specific place but a generic description of a type of fortified city. This makes intuitive sense as Babylon seems to refer more to a system than a specific city.
The fake History of Cairo-Babylon
The first part of the story shows us that Bel is fake. The priests sneak in and eat the food at night. Bel is nothing but clay. I suspect there are equal parts truth and falsehood here. I suspect that there was a time when "Bel" was real, and that at some point the real Bel was usurped by a priesthood pretending to be Bel. Where I think the story is misleading is that I believe the priesthood was never murdered. On the contrary, seeing that the theater of simulated idol worship was getting harder and harder to pull off convincingly, I suspect they collectively decided to tank it once and for all in favor of a more centralized monotheism which they controlled. We see the same thing today as streamlined chain stores of all varieties replace mom and pop businesses. Perhaps a mafia war took place in which different clans of priests, all of whom were in on the con, fought each other for control of the new monotheism, while maintaining a strict code of omerta towards the regular people. Individual loser priesthoods were indeed probably put to the sword, but the priesthood system itself remained untouched and eventually set up shop in Rome, with Jesuits functioning as their SS and "Jews" functioning as the financial arm of the operation. I suspect that the authentic original monotheism didn't last very long, just as any movement resembling "authentic socialism" is only ever allowed to exist for just long enough to liquidate the old order before it is in turn murdered and its corpse zombified into some version of centralized Stalinism.
That brings us to Part Two of the story, which is more bizarre. After Bel is destroyed, we get a living dragon that the people worship. Was the dragon the "decohered" avatar of Ba'al, or a completely different character? Here, all Daniel does is poison the monster that is presumably eating the Babylonians. Over at IHASFEMR, @usselo emits a couple of different hypotheses about dragon worship. On the one hand, he presents evidence that humans were indeed chained to stones and left out for monsters to eat. On the other hand, he suggests that "dragons" were mythologized stand-ins for an entire social system based on human farming. Perhaps both existed at different times and places. If you have any input here...
So, were idol worship and "living monster worship" two separate phenomena, both of which had to be eradicated in order for the New World Order, namely a monotheistic structure which at different times and in different places was more or less puppeteered from the shadows by the old priesthoods, to take over?
Is it possible that the story of Bel and the Dragon offers us a glimpse of some immediate post-cataclysmic period when the original coherent matter "gods" had died or been killed due to atmospheric changes, but in which their chimerical offspring, which had more "normal" DNA than coherent matter DNA, could still survive in the new conditions? Did humans only turn to worshiping the dragons when the gods went silent? Did the priesthood that usurped Bel keep the dragon around and feed sacrificial victims to it purely as a hypnotic spectacle?
This is a photo of the famous "Ishtar Gate" of (one) Babylon (now in Berlin). Notice the different animals. We have two "real" animals and one dragon-like chimera, the "sirrush". So the story goes, this thing was real and kept in captivity as a symbol of the city.
Was this sirrush the dragon?
Now, it's possible that this entire Ishtar gate was fabricated by the Germans who "found" and "restored" it (80% of the bricks are admitted to be new) in order to confirm the Bible, but for the moment I am putting that possibility aside. What better way to ground your legitimacy than by trotting out the hybrid pet of the old gods from time to time? Is this where the practice of ferocious team mascots comes from?
I know I repeat myself often, but it helps me to get my ideas straight. We have at least four possible time periods:
1. A time when the "gods" roamed and manifested freely on Earth.
2. A time when the weakened gods could still communicate with humans directly, but now required priesthoods to take care of them, i.e. by supplying them with temples and resonant chambers in which they could decohere, Arks in which they could "sleep", sacrificial victims whose blood they could consume, etc.
3. A time of upheaval when for some reason these gods disappeared, allowing priesthoods to usurp their place. The offspring of the gods, however, remained.
Question: were the cathedrals the motor for this transition? Were these incredible buildings the machines that allowed humans to enter into contact with a different divinity, one who was the same everywhere (the Goddess and her Son), one who did not demand sacrifice?
4. A post-divine period during which "polytheism" and "monotheism" simply became two different styles of government and social management.
Idea: was patriarchy a "non-divine" solution to the problem of the disappearance of the old gods? Was a strict patriarchal social order the only possible management solution to the problem of thousands of horny genetically engineered slaves suddenly released from the remote-control voices in their heads? Is this why Judaism and Christianity were forced into each other's arms -- they were the two most effective social solutions to the same problem?
Was the Bible a compromise between two different "responses" to the disappearance of the old gods, one proto-Christian and worshiping the Goddess/Son, and the other Middle Eastern, worshiping the Father?
Look at Judaism today. This is a multifaceted religion that includes, at one end, basically demon worship, and the other end, principled moral patriarchy with a special hatred for anything reminiscent of idol worship. What's the connection? Well, if we see these two "poles" of Judaism as well as everything in between as a continuum of compromise-formations between the corrupt priestly heirs of the old gods and the righteous "true monotheists" who had the courage to recognize that we were basically alone from now on, and would have to rely on moral and legal codes? Exactly halfway between these two extremes, you have the compromise-formation of "Yahweh": the old demons have been abstracted into one still-ferocious-but-now-fair God, but the final and decisive step has not been taken. In contradistinction to Jesus, Yahweh is still "haunted" by demon-like qualities. Islam here emerges as just an extremely monotheistic variant of Judaism, one that borrowed certain elements of Christianity.
I would even suggest that the word "Judaism" may not have referred to a religion per se, but functioned rather as an umbrella category including different types of patriarchal religious/social/ethical/governmental structures that emerged after the death of the gods, all of which more or less resembled each other.
Compare this to Christianity, which overcame demon/idol/dragon worship in a completely different way, not through legal codes and strict moral orders, but by using technology (cathedrals attached to "living waters") to enter into contact with a radically different universal divinity whose grace was dispensed through baptism, among other sacraments. You don't approach God by observing laws; you approach God by allowing the Holy Spirit to enter your body. Theologically, this has ramified to a (justified) mistrust of ALL forms of human reason, logic, and ethics. The mind, by its very nature, is vulnerable to demonic influence, and only Grace can forestall this. See Kierkegaard's brilliant "On the Difference between a Genius and an Apostle". The problem is that Christians no longer have any concrete idea what "Grace" is. As far as I can tell, people that call themselves Christians today are neither more nor less protected from hypocrisy than members of any other religion. (Further down I will suggest what I believe the original, real, physical meaning of "Grace" was.)
I am now imagining a post-cataclysmic world where Jews and Muslims from the Middle East encounter Christians from Europe for the first time. These people recognize in each other that none of them worship the old demons, at least out in the open. At the same time, they do not trust each other. Christians mistrust Jews and Muslims because they suspect that without the divine protection of baptism, they have no real shield against demonic possession, and their laws risk being subverted by demons who are not recognized as such. Jews and Muslims, on the other hand, suspect Christianity is just another version of idol worship, despite the fact that the Christian God desires no sacrifice and has led Christians to adopt a universal morality that in some ways resembles the universal morality arrived at legally and theologically by Jews and Muslims. The crucial difference is that Christianity emphasizes the role of Grace and Mercy whereas Judaism/Islam emphasize the role of punishment and the Law as the principal tool of maintaining the social order and keeping the demons at bay.
Again, the crucial difference between the two traditions is essentially technological: the European Christians possessed a machine (the Gothic cathedral) and a practice connected with that technology (baptism) that the Middle Eastern Muslims and Jews perhaps did not. The Jews and Muslims possessed a different type of "technology", the codified Law and written language more generally, that the Christians did not. Christians had Chartres Cathedral and sacred geometry; Jews had the Talmud and gematria.
Question: do the classical "Greek" temples Meyl focuses on possess underground crypts, tunnels, and chambers connected to living waters, or is this technology unique to Gothic cathedrals?
Note that all groups who follow a tribal Law consider themselves superior to other races by virtue of this Law. Even the ostensibly lawless Gypsies, perhaps the most degenerate and criminal human society on Earth, believe themselves to be better than others because they alone possess what they consider to be the "true law".
The Bible, then, emerges as a tenuous compromise between these two traditions, a forced marriage that denatured both of them.
Question: was Rome chosen in the Middle Ages as the headquarters for the new hybrid/compromise religion for the simple reason that it was geographically halfway between the Jewish/Muslim power center of Jerusalem and the Christian power center of Paris?
Note that Jews believe that Muslims worship the same God as they do (Muslims are considered Noachides), whereas Christianity is considered idolatry (and punishable by beheading in the "World to Come"). The difference between Judaism and Islam is quantitative; between Judaism and Christianity, qualitative.
If the Crusades really happened, and I suspect they did, or at least something like them, it makes a little more sense now. Christianity had always been a strictly European phenomenon. The earliest Gothic cathedrals appeared in northern France (Chartres, Paris, Amiens, Rheims, St. Denis), so I guess that must be the birthplace of Christianity. Christians went to the Middle East to kill convert or kill demon-worshipers. While there, they encountered people who were no longer demon-worshipers as well as people who still were. Everything got mixed up and confused and the result of this unnatural marriage between European proto-Christians and Middle Eastern proto-Jews and Muslims was the Bible. It seems to me the Christians got the short end of the stick, inasmuch as their religion was rewritten to a greater extent, with their God demoted to the son/heir of the Jewish God and relocated from France to the Middle East. I suspect that the underground idolatrous elements in both traditions also met each other and united to form the Synagogue of Satan, which also appears to have a hybrid character today, both Semitic and Druidic, both Templar and Sanhedrin, both Jewish and Swiss.
The torching of Notre Dame de Paris in 2019, presumably by the same Synagogue of Satan, is starting to look more and more sinister. Are they rebuilding it with some kind of weird metals that will channel demons in the very place where God himself once appeared? Is this their crowning act of mockery and sacrilege? Will the "new" Notre Dame communicate with the graphene or whatever it is the went in the vaccines?
I have to pause this post here as it is too long. More on baptism in Part Two.
The Giants lived on Earth much more recently
At one time there was a chapter in the Book of Daniel called "Bel and the Dragon". Apparently this story appears in "some" manuscripts of the Septuagint, with the oldest version dating to the "9th century" according to ChatGPT.
The story is interesting in the context of this thread for a couple of reasons. To recapitulate a little bit, we began by examining the role of the closed cella in ancient temples. Remember, the cella was the "Holy of Holies" where the statue of the god was located. Only the high priest could go in. Konstantin Meyl suggested that the cella was off-limits because this was where radio transmissions took place. It was under tension and potentially lethal. As the thread developed, the idea was floated that the cella's harmonic architecture was not designed to send out mere radio frequencies, but to send and above all receive scalar waves (these cellae were perhaps later repurposed as simple telegraph stations). It was suggested that the statue of the god, perhaps filled or mixed with blood, or some kind of ark containing a living god in a "coherent matter" ball plasmoid form, was placed inside the cella, which, when sealed and made to resonate, provided an electromagnetically appropriate environment in which the god could safely decohere into his flesh-and-blood avatar and eat the food that was left out for him by the priests (and why not bang and impregnate a few temple priestesses while he was at it).
This was my somewhat fantastical attempt to solve the mystery of food left out for the gods. Either the food was eaten or it wasn't. If it was eaten, there are only three real possibilities.
1. The people themselves were eating the food in some kind of hypnotic trance and then forgetting it.
2. The priests themselves were sneaking in and eating the food.
3. The statue was somehow eating the food.
Well, the story of Bel and the Dragon, which for some reason was redacted from most translations of the Bible, appears to be an attempt to either answer those questions, or, more probably in my opinion, cover them up. The story is short enough to include the relevant parts here in their entirety:
1 And king Astyages was gathered to his fathers, and Cyrus of Persia received his kingdom.
2 And Daniel conversed with the king, and was honoured above all his friends.
3 Now the Babylons had an idol, called Bel, and there were spent upon him every day twelve great measures of fine flour, and forty sheep, and six vessels of wine.
4 And the king worshipped it and went daily to adore it: but Daniel worshipped his own God. And the king said unto him, Why dost not thou worship Bel?
5 Who answered and said, Because I may not worship idols made with hands, but the living God, who hath created the heaven and the earth, and hath sovereignty over all flesh.
6 Then said the king unto him, Thinkest thou not that Bel is a living God? seest thou not how much he eateth and drinketh every day?
7 Then Daniel smiled, and said, O king, be not deceived: for this is but clay within, and brass without, and did never eat or drink any thing.
8 So the king was wroth, and called for his priests, and said unto them, If ye tell me not who this is that devoureth these expences, ye shall die.
9 But if ye can certify me that Bel devoureth them, then Daniel shall die: for he hath spoken blasphemy against Bel. And Daniel said unto the king, Let it be according to thy word.
10 Now the priests of Bel were threescore and ten, beside their wives and children. And the king went with Daniel into the temple of Bel.
11 So Bel's priests said, Lo, we go out: but thou, O king, set on the meat, and make ready the wine, and shut the door fast and seal it with thine own signet;
12 And to morrow when thou comest in, if thou findest not that hath eaten up all, we will suffer death, or else Daniel, that speaketh falsely against us.
13 And they little regarded it: for under the table they had made a privy entrance, whereby they entered in continually, and consumed those things.
14 So when they were gone forth, the king set meats before Bel. Now Daniel had commanded his servants to bring ashes, and those they strewed throughout all the temple in the presence of the king alone: then went they out, and shut the door, and sealed it with the king's signet, and so departed.
15 Now in the night came the priests with their wives and children, as they were wont to do, and did eat and drinck up all.
16 In the morning betime the king arose, and Daniel with him.
17 And the king said, Daniel, are the seals whole? And he said, Yea, O king, they be whole.
18 And as soon as he had opened the dour, the king looked upon the table, and cried with a loud voice, Great art thou, O Bel, and with thee is no deceit at all.
19 Then laughed Daniel, and held the king that he should not go in, and said, Behold now the pavement, and mark well whose footsteps are these.
20 And the king said, I see the footsteps of men, women, and children. And then the king was angry,
21 And took the priests with their wives and children, who shewed him the privy doors, where they came in, and consumed such things as were upon the table.
22 Therefore the king slew them, and delivered Bel into Daniel's power, who destroyed him and his temple.
23 And in that same place there was a great dragon, which they of Babylon worshipped.
24 And the king said unto Daniel, Wilt thou also say that this is of brass? lo, he liveth, he eateth and drinketh; thou canst not say that he is no living god: therefore worship him.
25 Then said Daniel unto the king, I will worship the Lord my God: for he is the living God.
26 But give me leave, O king, and I shall slay this dragon without sword or staff. The king said, I give thee leave.
27 Then Daniel took pitch, and fat, and hair, and did seethe them together, and made lumps thereof: this he put in the dragon's mouth, and so the dragon burst in sunder : and Daniel said, Lo, these are the gods ye worship.
28 When they of Babylon heard that, they took great indignation, and conspired against the king, saying, The king is become a Jew, and he hath destroyed Bel, he hath slain the dragon, and put the priests to death.
From this link: The Apocrypha: Bel and the Dragon: Bel and the Dragon Chapter 1
Wild, huh?
(After this we get fourteen more verses describing the miraculous way an angel saves Daniel from being devoured by lions after being thrown in prison. This part of the story reads like cheap miracle propaganda to me, and reminds me that the Bible is in many ways an idiotic document that targets gullible illiterates.)
So, there are two parts to the story. First we have the story of Bel (Ba'al), and then we have the story of the dragon. Reading the chapter above, I get the feeling that some serious editing has taken place. The relationship between Bel and the Dragon is not explicated. Did the Babylonians worship each of them separately? Were Bel and the Dragon originally two faces of the same "divine" phenomenon? Or were these originally two completely separate stories that were grafted together by the compilers of the Septuagint?
Let me add that over at the website previously linked to earlier, the author shows a series of old maps in which "Babylon" is located in...Cairo, Egypt. He goes on to suggest that Babylon was not a specific place but a generic description of a type of fortified city. This makes intuitive sense as Babylon seems to refer more to a system than a specific city.
The fake History of Cairo-Babylon
The first part of the story shows us that Bel is fake. The priests sneak in and eat the food at night. Bel is nothing but clay. I suspect there are equal parts truth and falsehood here. I suspect that there was a time when "Bel" was real, and that at some point the real Bel was usurped by a priesthood pretending to be Bel. Where I think the story is misleading is that I believe the priesthood was never murdered. On the contrary, seeing that the theater of simulated idol worship was getting harder and harder to pull off convincingly, I suspect they collectively decided to tank it once and for all in favor of a more centralized monotheism which they controlled. We see the same thing today as streamlined chain stores of all varieties replace mom and pop businesses. Perhaps a mafia war took place in which different clans of priests, all of whom were in on the con, fought each other for control of the new monotheism, while maintaining a strict code of omerta towards the regular people. Individual loser priesthoods were indeed probably put to the sword, but the priesthood system itself remained untouched and eventually set up shop in Rome, with Jesuits functioning as their SS and "Jews" functioning as the financial arm of the operation. I suspect that the authentic original monotheism didn't last very long, just as any movement resembling "authentic socialism" is only ever allowed to exist for just long enough to liquidate the old order before it is in turn murdered and its corpse zombified into some version of centralized Stalinism.
That brings us to Part Two of the story, which is more bizarre. After Bel is destroyed, we get a living dragon that the people worship. Was the dragon the "decohered" avatar of Ba'al, or a completely different character? Here, all Daniel does is poison the monster that is presumably eating the Babylonians. Over at IHASFEMR, @usselo emits a couple of different hypotheses about dragon worship. On the one hand, he presents evidence that humans were indeed chained to stones and left out for monsters to eat. On the other hand, he suggests that "dragons" were mythologized stand-ins for an entire social system based on human farming. Perhaps both existed at different times and places. If you have any input here...
So, were idol worship and "living monster worship" two separate phenomena, both of which had to be eradicated in order for the New World Order, namely a monotheistic structure which at different times and in different places was more or less puppeteered from the shadows by the old priesthoods, to take over?
Is it possible that the story of Bel and the Dragon offers us a glimpse of some immediate post-cataclysmic period when the original coherent matter "gods" had died or been killed due to atmospheric changes, but in which their chimerical offspring, which had more "normal" DNA than coherent matter DNA, could still survive in the new conditions? Did humans only turn to worshiping the dragons when the gods went silent? Did the priesthood that usurped Bel keep the dragon around and feed sacrificial victims to it purely as a hypnotic spectacle?
Now, it's possible that this entire Ishtar gate was fabricated by the Germans who "found" and "restored" it (80% of the bricks are admitted to be new) in order to confirm the Bible, but for the moment I am putting that possibility aside. What better way to ground your legitimacy than by trotting out the hybrid pet of the old gods from time to time? Is this where the practice of ferocious team mascots comes from?
I know I repeat myself often, but it helps me to get my ideas straight. We have at least four possible time periods:
1. A time when the "gods" roamed and manifested freely on Earth.
2. A time when the weakened gods could still communicate with humans directly, but now required priesthoods to take care of them, i.e. by supplying them with temples and resonant chambers in which they could decohere, Arks in which they could "sleep", sacrificial victims whose blood they could consume, etc.
3. A time of upheaval when for some reason these gods disappeared, allowing priesthoods to usurp their place. The offspring of the gods, however, remained.
Question: were the cathedrals the motor for this transition? Were these incredible buildings the machines that allowed humans to enter into contact with a different divinity, one who was the same everywhere (the Goddess and her Son), one who did not demand sacrifice?
4. A post-divine period during which "polytheism" and "monotheism" simply became two different styles of government and social management.
Idea: was patriarchy a "non-divine" solution to the problem of the disappearance of the old gods? Was a strict patriarchal social order the only possible management solution to the problem of thousands of horny genetically engineered slaves suddenly released from the remote-control voices in their heads? Is this why Judaism and Christianity were forced into each other's arms -- they were the two most effective social solutions to the same problem?
Was the Bible a compromise between two different "responses" to the disappearance of the old gods, one proto-Christian and worshiping the Goddess/Son, and the other Middle Eastern, worshiping the Father?
Look at Judaism today. This is a multifaceted religion that includes, at one end, basically demon worship, and the other end, principled moral patriarchy with a special hatred for anything reminiscent of idol worship. What's the connection? Well, if we see these two "poles" of Judaism as well as everything in between as a continuum of compromise-formations between the corrupt priestly heirs of the old gods and the righteous "true monotheists" who had the courage to recognize that we were basically alone from now on, and would have to rely on moral and legal codes? Exactly halfway between these two extremes, you have the compromise-formation of "Yahweh": the old demons have been abstracted into one still-ferocious-but-now-fair God, but the final and decisive step has not been taken. In contradistinction to Jesus, Yahweh is still "haunted" by demon-like qualities. Islam here emerges as just an extremely monotheistic variant of Judaism, one that borrowed certain elements of Christianity.
I would even suggest that the word "Judaism" may not have referred to a religion per se, but functioned rather as an umbrella category including different types of patriarchal religious/social/ethical/governmental structures that emerged after the death of the gods, all of which more or less resembled each other.
Compare this to Christianity, which overcame demon/idol/dragon worship in a completely different way, not through legal codes and strict moral orders, but by using technology (cathedrals attached to "living waters") to enter into contact with a radically different universal divinity whose grace was dispensed through baptism, among other sacraments. You don't approach God by observing laws; you approach God by allowing the Holy Spirit to enter your body. Theologically, this has ramified to a (justified) mistrust of ALL forms of human reason, logic, and ethics. The mind, by its very nature, is vulnerable to demonic influence, and only Grace can forestall this. See Kierkegaard's brilliant "On the Difference between a Genius and an Apostle". The problem is that Christians no longer have any concrete idea what "Grace" is. As far as I can tell, people that call themselves Christians today are neither more nor less protected from hypocrisy than members of any other religion. (Further down I will suggest what I believe the original, real, physical meaning of "Grace" was.)
I am now imagining a post-cataclysmic world where Jews and Muslims from the Middle East encounter Christians from Europe for the first time. These people recognize in each other that none of them worship the old demons, at least out in the open. At the same time, they do not trust each other. Christians mistrust Jews and Muslims because they suspect that without the divine protection of baptism, they have no real shield against demonic possession, and their laws risk being subverted by demons who are not recognized as such. Jews and Muslims, on the other hand, suspect Christianity is just another version of idol worship, despite the fact that the Christian God desires no sacrifice and has led Christians to adopt a universal morality that in some ways resembles the universal morality arrived at legally and theologically by Jews and Muslims. The crucial difference is that Christianity emphasizes the role of Grace and Mercy whereas Judaism/Islam emphasize the role of punishment and the Law as the principal tool of maintaining the social order and keeping the demons at bay.
Again, the crucial difference between the two traditions is essentially technological: the European Christians possessed a machine (the Gothic cathedral) and a practice connected with that technology (baptism) that the Middle Eastern Muslims and Jews perhaps did not. The Jews and Muslims possessed a different type of "technology", the codified Law and written language more generally, that the Christians did not. Christians had Chartres Cathedral and sacred geometry; Jews had the Talmud and gematria.
Question: do the classical "Greek" temples Meyl focuses on possess underground crypts, tunnels, and chambers connected to living waters, or is this technology unique to Gothic cathedrals?
Note that all groups who follow a tribal Law consider themselves superior to other races by virtue of this Law. Even the ostensibly lawless Gypsies, perhaps the most degenerate and criminal human society on Earth, believe themselves to be better than others because they alone possess what they consider to be the "true law".
The Bible, then, emerges as a tenuous compromise between these two traditions, a forced marriage that denatured both of them.
Question: was Rome chosen in the Middle Ages as the headquarters for the new hybrid/compromise religion for the simple reason that it was geographically halfway between the Jewish/Muslim power center of Jerusalem and the Christian power center of Paris?
Note that Jews believe that Muslims worship the same God as they do (Muslims are considered Noachides), whereas Christianity is considered idolatry (and punishable by beheading in the "World to Come"). The difference between Judaism and Islam is quantitative; between Judaism and Christianity, qualitative.
If the Crusades really happened, and I suspect they did, or at least something like them, it makes a little more sense now. Christianity had always been a strictly European phenomenon. The earliest Gothic cathedrals appeared in northern France (Chartres, Paris, Amiens, Rheims, St. Denis), so I guess that must be the birthplace of Christianity. Christians went to the Middle East to kill convert or kill demon-worshipers. While there, they encountered people who were no longer demon-worshipers as well as people who still were. Everything got mixed up and confused and the result of this unnatural marriage between European proto-Christians and Middle Eastern proto-Jews and Muslims was the Bible. It seems to me the Christians got the short end of the stick, inasmuch as their religion was rewritten to a greater extent, with their God demoted to the son/heir of the Jewish God and relocated from France to the Middle East. I suspect that the underground idolatrous elements in both traditions also met each other and united to form the Synagogue of Satan, which also appears to have a hybrid character today, both Semitic and Druidic, both Templar and Sanhedrin, both Jewish and Swiss.
The torching of Notre Dame de Paris in 2019, presumably by the same Synagogue of Satan, is starting to look more and more sinister. Are they rebuilding it with some kind of weird metals that will channel demons in the very place where God himself once appeared? Is this their crowning act of mockery and sacrilege? Will the "new" Notre Dame communicate with the graphene or whatever it is the went in the vaccines?
I have to pause this post here as it is too long. More on baptism in Part Two.
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