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That's bullshit.
I have tried to be polite.
That's bullshit.
I have tried to be polite.
In the context of academia the "challenger" is simply ignored, as Florin Diacu has calmly told to historians: "Unfortunately, this conclusion generated no reaction from historians. Nosovski’s mathematical reasoning seems plausible, but it would be interesting to know if the historical aspects he invokes hold water."So in your own words, since in the context of this forum the revisionist position is the accepted one, it is up to you to challenge it.
Dr. Gunnar Heinsohn's best work, one of top archaeologists in the world, demonstrating that the assumed historical period 2,100 - 600 BC never existed:
THE RESTORATION OF ANCIENT HISTORY
Great link, indeed.Great link.
I especially liked this on the Sumerians:
Though the ancient Greeks freely admitted that their science teachers were Chaldaeans (from Southern Mesopotamia/Babylonia), they never gave any hint that they trailed their inspirers by one and-a-half millennia. They rather gave the impression that Chaldaean knowledge was obtainable by traveling Greek students. Today, we are taught that there were no Chaldaean teachers to speak of. This supposedly most learned nation of mankind, did not leave us bricks or potsherds, not to mention written treatises. Yet, modern scholars also teach us that there is one grain of truth in the Greek tradition. The teachers of humanity did indeed derive from Southern Mesopotamia/Babylonia. However-though they lived in the very territory of the Chaldaeans, where the Chaldaeans are missing-they were not Chaldaeans but Sumerians, and the Greeks had never heard of them: When their poleis (city-states) began culturally to blossom in the early -6th century, the wise men of Sumeria had already met their fate 1,500 years earlier. Nevertheless, researchers before 1868-when Jules Oppert created the term Sumerian-had called proto-Chaldaean that today is called Sumerian. Up to the end of the 19th century, art historians labeled as Chaldaean artifacts which today are called Sumerian artifacts. At the turn of the century, major European museums underwent a relabeling procedure from Chaldaean to Sumerian on their exhibition pieces from Southern Mesopotamia.As the writer tried to prove, the sensationally unexpected Sumerians received a hidden fundamentalist Abrahamic date, whereas the Chaldaeans received a Classical Greek date. If we leave unscholarly dating systems aside, and resort to comparative stratigraphy, we will immediately recognize the contemporaneity of the early Greek city-states and the so-called Neo- Sumerians, who thereby are touted as the painfully-missing Chaldaeans. "Neo-Sumerian" Chaldaeans and early -6th century poleis alike, are found merely two strata-groups below Hellenism. This still leaves a head start for Chaldean scholarship. Yet, it is not measured by millennia or centuries, but by decades at most.Heinsohn has made a very important contribution to the revisionist debate by focussing attention on the evidence of stratigraphy outside Egypt. Dayton had uncovered many examples in museums around the world where near identical ancient artefacts of very similar styles and manufacturing techniques were given dates which varied sometimes by as much as 1000-1500 years. Heinsohn, from an extensive study of archaeological reports from most of the better known sites across Asia Minor, showed how these anachronisms had arisen. At site after site, archaeologists had artificially increased the age of the lower strata by inserting, without supporting evidence, 'occupation gaps' of many centuries. They did this in order to meet the expectations of excessive antiquity among historians, who had used Biblically derived dates for Abraham (c. 2100), initially seen as broadly contemporary with the great Assyrian king Hammurabi. Using this elongated time frame, great empires of the past such as the Sumerians, Akkadians and Old Babylonians were invented by late 19th C and early 20th C scholars to fill the historical voids. The ancient Greek and Roman historians, not surprisingly, knew nothing of these ancient peoples. Sumerian, said Heinsohn, 'is the language of the well known Kassite/Chaldeans, whose literacy deserves its fame'.
The biblical triplication of Herodotus' time span could only be achieved on paper. What one was able to do with the pen could not be repeated with the spade. Even if we use a chronology of 3,000 or 1,000 pre- Christian years of high civilization, this will not change the number and thickness of strata actually in the ground. They remain unalterably the same. Therefore, biblical chronology, applied to Herodotus' four Ancient Near Eastern periods, between the Chalcolithicum and Hellenism, created huge gaps of up to 1,500 or more years at individual sites. These notorious lacunae were eventually filled by historians, who multiplied actual time spans by three. They performed this miracle by heaping three stratagroups from different areas, but from contemporary periods, on top of each other on the pages of the chronology books. Of course, scholarly justifications were needed. These justifications arose from the use of three different dating schemes, which made contemporary strata of different areas look like successive periods, whose centers of power were located in different areas. The three schemes used were
(i) fundamentalist dates of Assyriology,
(ii) pseudo-astronomical Sothic dates of Egyptology, and
(iii) dates of Greek historiography.
Sure, but some of the responses above verge on the abusive ("bullshit") and this forum offers no encouragement to those of my profession who are interested in some of the contradictions that seem to result from different approaches to dating.@Grosseteste this is the key point made in this document. Your presence here is important in that the more academics not only realize but act upon this inconsistency in their 'knowledge' of the past, the quicker mainstream academia can be convinced to investigate these inconsistencies. I mean the more academics that start to question this and search for answers, the less likely those that do research in this direction will be ostracized by their colleagues as it stands at present.
Sure, but some of the responses above verge on the abusive ("bullshit") and this forum offers no encouragement to those of my profession who are interested in some of the contradictions that seem to result from different approaches to dating.
Sure, but some of the responses above verge on the abusive ("bullshit") and this forum offers no encouragement to those of my profession who are interested in some of the contradictions that seem to result from different approaches to dating.
OK many thanks for replying in such a positive way.Point taken, but consider this.
The Julian Calendar and the Problem of the Equinoxes in the Early Middle Ages
C. Philipp E. Nothaft
DOI:10.1093/oso/9780198799559.003.0002
This chapter familiarizes readers with the ancient back-story of the Julian calendar and describes how one of the central problems inherent in this calendar—the drift of the equinoxes and solstices caused by an overestimation of the length of the tropical year—manifested itself in medieval literature until the end of the eleventh century. It also explores how the development of the computus genre in seventh-century Ireland was instrumental in preserving knowledge of the Western calendar’s Roman-pagan roots. The final two sections show how the existence of diverging traditions for the dates of the equinoxes and solstices in the Julian calendar created an important context for the practice of solar astronomy in early medieval Europe, which included the use of observational methods.
I think you are not understanding the issue at hand. This is not a problem of conversion of dates inside relative dating systems. The problem is about absolute dates. When the Council of Nicaea could not happen in 325 AD, all the calculations based on the assumption that modern chronology is right go immediately in the trash can.OK many thanks for replying in such a positive way.
Separately, to demonstrate good faith, I propose to include a date calculator in my project. I want an algorithm to convert any date in any calendar to Julian date. There is some great material by Bill Jefferys here Julian Day Calculations (Gregorian Calendar) which I am working on. Also I will put together some code for Gauss's algorithm, which I will check against Stellarium (a widely available astronomical calculator). Note that Stellarium is not consistent with documented dates before 1582 so all of this needs to be checked carefully.
Desired outcome: enter any time and date from any chronicle where some astronomical event is recorded, and check against the software to see if such an event really did occur.
For example, Bede writes "In the year 538, there happened an eclipse of the sun, on the 16th of February, from the first to the third hour." Enter that date into the algorithm to get (i) the Julian datetime, then further enter that datetime into the astronomical calculator to see what happens.
Note that Jennifer Moreton ("Doubts about the Calendar: Bede and the Eclipse of 664", Isis Vol. 89, No. 1, Mar 1998, pp. 50-65) has already performed a similar exercise for the eclipse that Bede reports in his History.
[EDIT] Philipp Nothaft, whose work I mentioned in an earlier post, has a page here Dr Philipp Nothaft | All Souls College : "Most of my research revolves around the history of astronomy, chronology, and time-reckoning in medieval and early modern Europe, with a heavy focus on unpublished sources in medieval Latin manuscripts," so it looks as though some of my proposed project work has already been done.
[EDIT] This book of his also looks interesting:
[EDIT]
And I found a wonderful program by Raymond Mercier. Screenshot below. Converts any date to any date. Costs £30, I am using the demo for now. I checked the Sundays given in Bede Historia and it already turns out there is a 3 year difference, so either Bede is wrong or Mercier is wrong. I will run a full consistency check later.
That is precisely what I am working towards. Why do you think I am downloading chronological software such as Mercier's? It's a long and arduous task to check this stuff.I insist that you or whatever historian give, as Florin Diacu suggests, a proper scientific response to the research by Fomenko/Nosovsky. In particular Nosovsky's paper alone, that about the Council of Nicaea, is a good starting point. It is a mere 15 pages and Diacu was able to understand it, so the language barrier is not a thing.
Oh my God. At this point I don't know how to explain to you what you are not understanding. The problem is the WRONG calculation of eclipses done by Kepler in the 17th century... 17th century!!! Florin Diacu (Florin Diacu - Wikipedia), a mathematician with expertise in these sector, has already confirmed that the calculations made by Nosovsky ARE CORRECT! And he urges the historians to go and take a look at his paper, something you obviously don't want to do.That is precisely what I am working towards. Why do you think I am downloading chronological software such as Mercier's? It's a long and arduous task to check this stuff.
[EDIT] For example, the Mercier program allows me to check, for Gregorian or any other date, whether a solar eclipse occurred on that date. I am still getting the hang of it.
Oh my God. At this point I don't know how to explain to you what you are not understanding. The problem is the WRONG calculation of eclipses done by Kepler in the 17th century... 17th century!!!
How many solar eclipses do happen in a year? How many times that eclipse can be repeated? Is that description enough to say it was happening that year?Well let's take the first step. Mercier (who is not Kepler) has published software available here Calendar conversion program Kairos; font and keyboard utilities which allows to me to select any point in time in the past, using any chosen dating system. Let's say, to avoid any disagreement, the Julian Day Number Julian day - Wikipedia. He then uses astronomical software to determine the position of the sun and moon on that chosen date. That software will use Gauss's algorithm or something like it.
So for example Bede writes "Anno DCCLIII. anno regni Eadbercti quinto, [quinto] Idus Ianuarias eclipsis solis facta est." I.e. in 753on the 9th of January, there was an eclipse of the sun.
Using Mercier's software I can check this, and the software indeed confirms that there was an eclipse on that day.