Book: N. A. Morozov - Revelation in Thunder and Storm

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"Revelation in Thunder and Storm: History of Emergence of The Apocalypse" (1907) (Откровение в Грозе и Буре: История Возникновения Апокалипсиса) is the only book of Nikolai Morozov to be officially translated and published abroad (1912) and also his most reviewed and discussed one.
The book is focused on basic astronomical knowledge and the Middle Ages zodiacal symbolics and how it helps to read the Apocalypse, giving it new and concrete meaning.
Foreign editions are given foreword by the famous german historian Arthur Drews.

English
1940 recap by Michael S. Kissell 2.29 MB file on MEGA
reply by astronomer Bobrovnikov 168 KB file on MEGA

German
download: 44.57 MB file on MEGA
online, IP-dependent: Die Offenbarung Johannis : eine astronomischhistorische untersuchung / von Nikolaus Morosow, mit einem geleitwort von professor dr. Arthur Drews ... ...

Polish
online: Objawienie śród gromów i burzy: wykład Apokalipsy św. Jana - Wielkopolska Biblioteka Cyfrowa

Estonian
??? (their state library was going to be through renovation for few more years)

Here are prefaces absent in the translation:
Preface to the 1st edition

In any scientific study it is necessary to distinguish the major from the minor. In the present book the primary is the astronomical calculation of the time of the occurrence of the Apocalypse. A new method of determining time, applied to an old book, led, as has often been the case in science, to an unexpected discovery. The year, the day, and the hour of John's observation proved to be determinable with astronomical accuracy.

As a consequence of this, there was another conclusion that the Apocalypse was written by the famous fighter against Byzantine religious and political absolutism, the destroyer of imperial statues, John of Antioch, called Chrysostom or Golden Mouth. But even if the reader does not agree with this last conclusion and wishes to look for another author, it is all the same. He will have to look for him in the same year 395, which the astronomical calculation has given us. As long as it is not shaken - and this is difficult to do after the verification calculations of M. M. Kamensky and N. M. Lyapin in Pulkovo (observatory) - the foundation of the present study remains solid, and with it all the essential superstructures will also remain solid. No other author of the Apocalypse will be found by the reader at this time. The minor particulars about which it is possible to argue are quite indifferent to me: I am ready to throw them out at the first serious objection, and the book will not suffer in the least from this.

March 11, 1907.

Nikolai Morozov.

Preface to the 2nd edition

Five months have passed since this book appeared on the market. Its first edition of 6,000 copies sold out four months ago and now a new one is needed.

What can I add to this new edition?

Very little.

In spite of a whole literature of newspaper and magazine reviews that have appeared in the meantime about my book, none of its main points have been shaken. Most critics, especially of astronomers and free-thinkers, have warmly welcomed it. Others, from theologians and partly historians, have tried to object to the very quotations attributed to ancient authors, the unreliability of which I have already sufficiently pointed out both in the first edition and in my reply in "The Rus'" (April 21, 1907).

All that is new in the present 2nd edition is the addition to it of notes on Newton's interpretation of the Apocalypse and notes on quotations from the Apocalypse by ancient authors. In addition, I have made a few other changes in the literary treatment of my popularization of the Apocalypse. All these, however, have been reduced almost exclusively to the fact that a portion of the explanatory inserts, which in the first edition were placed in brackets, I have now placed by breakdown. The scientific value of the historical document has not suffered at all from this, for I have endeavored in it to convey only the spirit and not the letter, but the reading has become much easier and the images more vivid.

The sympathy with which "Revelation in Thunder and Storm" was greeted by the readers encourages me in another enterprise of exactly the same kind: to finish my book "The Prophets", also begun while I was still imprisoned in the Alexey's Ravelin and in (the fortress of) Shlisselburg (in St. Petersburg). The fact is that the ancient prophets Ezekiel, Daniel, Zachariah and Malachia were also astrologers. The same beasts and planetary faces appear in them, which gives an opportunity to calculate the time of appearance of these books and leads also to absolutely unexpected results. But for me, until now, the main obstacle to the completion of the book about the prophets was my near complete ignorance in the Hebrew and poor quality of all translations from it, because the translators weren't astronomers, so they themselves could not understand what were they translating, and therefore distorted the meaning greatly.

Nikolai Morozov.

August 5, 1907.
 
What in the f**k.

How is this here, when no one could find any trace of Morozov beforehand.
This is key reference to both Scott's and Fomenko's work. Morozov being the basis by which both formed many an argument.
 
What in the f**k.

How is this here, when no one could find any trace of Morozov beforehand.
This is key reference to both Scott's and Fomenko's work. Morozov being the basis by which both formed many an argument.
No idea what your problem was, OCRs and scans were available on fomenkist websites since 00s and others like doverchiv.narod and vadim-blin since around 2010, Моя библиотека. Те книги которые помогают мне понять мир. since 2017. And it says that Sekito uploaded The Christ here over a year ago.
 
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No idea what your problem was, OCRs and scans were available on fomenkist websites since 00s and others like doverchiv.narod and vadim-blin since around 2010, Моя библиотека. Те книги которые помогают мне понять мир. since 2017. And it says that Sekito uploaded The Christ here over a year ago.
My problem was that I haven't looked since 2018, and this was a big deal for me to stumble upon.
I'd given up being able to check his work against others because at the time I'd turned up nothing.
Then again, my ability to track something down in 2018 was nothing like today.

It's like someone telling you that a band you haven't heard from in years has released a new album.
Forgive me my ignorance, I'm very American.
 
The problem with interpreting metaphorical literature is that there is a confirmation bias.

Morozov claims 'horses' are 'traditional metaphors' for planets; however, one can make the argument that 'anything that moves' can be viewed as a metaphor for planets: e.g. chariots, snakes, birds, Gods/angels/people.
The fit with 'personality' is also trivial; for illustration, I can map the personalities to the seasons just as easily: death - winter (desolation), trade - autumn (crop season), war - summer (heat, aggression), victory - spring (overcoming winter, a new start).

Even though an 'accidental' match of the specific planetary configuration is highly unlikely, it does not mean the date given by the configuration has any real significance. For example, if say the configuration points to a date in the 1st century, one can then make the argument the Revelation is written in the same era of the 1st century 'Jesus of Nazareth', maybe even by an apostle! Then one can make a similar argument as Morozov by finding a parallel character of Jesus, which there are many.

Also remember the date 395 AD was 'chosen' out of the other possibilities: 632, 1249 and 1486 AD. Morozov 'chose' it precisely because he wants to confirm his own conviction that the revelation was written by John Chrysostom. The other dates are NOT 'too late', in fact the last date: 1486 AD might arguably be a better fit if one believes that the Roman Catholic Church gained its power only in the 15th century, such as argued by Kammeier.

For alternative interpretations of the Revelation along similar lines of astro-theology, one can check the following:
1. this creator argues the 4 horsemen is the Sun and the 4 seasons

View: https://www.youtube.com/watch?v=iPuvlfwxKmk


View: https://www.youtube.com/watch?v=rUmZ3u_Ufr4

2. this creator, while he did not explained the horsemen, drew more parallels between the Revelation text and the 12 zodiacs

View: https://www.youtube.com/watch?v=r6UfSf0lpfc


I quoted these not to mean that I think I believe their interpretation is correct; on the contrary, I think it shows that ANY hypothesis can be made 'convincing' by argument of 'metaphors' - therefore none of them, including Morozov's, can be 'proven'.
 
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My problem was that I haven't looked since 2018, and this was a big deal for me to stumble upon.
I'd given up being able to check his work against others because at the time I'd turned up nothing.
Then again, my ability to track something down in 2018 was nothing like today.

It's like someone telling you that a band you haven't heard from in years has released a new album.
Forgive me my ignorance, I'm very American.
:) I mean it shouldn't even depend that much on personal ability to search things in the internet, Google should spew out a few useful links right away.
 
In the state Morozov archive - yes that's a thing - I found a preface for 3rd edition of the book. It says how in 1909 the book was unofficially banned and then reissued next year.

Архив академика Н.А. Морозова
(in the same font as the first prefaces)

Preface to the 3rd edition

This third edition is a vivid example of the conditions under which even purely scientific, semi-astronomical, semi-historical studies have to be written in Russia today, if the author seeks to say a new word in them in that area of stagnation and stiffness which is called modern monastic Orthodoxy, which remains the same as it was under the author of the Apocalypse.
Not even three years after the publication of Revelation in Thunder and Storm, he had already been persecuted in the same traditional ways that were practiced in the Middle Ages. After the first attempts at "purely scientific criticism", a purely "spiritual polemic" was quickly launched against me, i.e. attacks of an exclusively profane nature, which the reader can personally familiarize himself with according to the instructions in the fourth appendix to this edition.

This is understandable.

All attempts of "scientific criticism" have not yielded any results so far, as the astronomical foundation of my book remained unshakable, and the monotonous, like drops of water seeping through a dilapidated rotten roof, references of my opponents to non-existent in manuscripts, but only in printed collections of the XVII-XVIII centuries, the works attributed by unknown persons to Origen, Tertullian and other writers of the first four centuries, as if they had mentioned the Apocalypse even earlier than the date I had indicated for them, turned out to be completely useless, since one of the main purposes of my book is to discover their falsity. All these references only reminded me of that decrepit bishop who, in response to an atheist's statement that there is no God, triumphantly replied, "in that case, who are the holy cherubim praising?"

And here, as the third phase of the struggle with my unpleasant book and the questions raised in it concerning the apocryphal nature of many Bible prophecies, is first the petition of the holy synod to the committee of ministers to forbid me to give public lectures on this subject, and then to forbid the book itself. I do not know how the first petition ended; I did not receive any prohibition from the government, but I was immediately subjected to a private prohibition to give a lecture in Moscow, from the governor of Moscow, and therefore I myself temporarily stopped lecturing on this subject. A petition to ban the book itself, which, as reported in the newspapers, was made last year, was unsuccessful. Here my opponents had too high an estimate of their power and influence, and therefore failed.

But that did not stop them at all. The book, which was not banned, was mysteriously put on the banned list. Going into one of the bookstores I suddenly learned that all the copies of the 2nd edition of "Revelation" that were available there had recently been sold, in fact, as well as in other provincial stores, because it, this edition, was included in the "Index of books and magazines withdrawn from circulation since September 17, 1907".

Compiled for the information of booksellers by Inspector Bernov. On my statement that this is a mistake or forgery to stop the distribution of my book, I was told that for bookstores it is indifferent, as the provincial administration uses the same index, and stores can not know whether there is really a mistake.

What was left to do under such circumstances? - It was useless to publish in the newspapers because of their ephemeral nature; a lawsuit against the press inspector could only reward the material damage caused to the author and publisher, but it would not reward the ideological losses caused by the fact that the distribution of the book, which had been very rapid up to then, immediately stopped and out of 15,000 copies of the 2nd edition about 5000 were suddenly left under permanent sequestration in the warehouse, although the interest in the book at that time had already gone beyond the Russian language: it was published in Polish in a translation by Paul Sterling and in Latvian in an abridged version by Deiman.

Under such circumstances, as the publisher telegraphed to me, there was only one way out: to immediately issue the 3rd newly supplemented edition, for which the copies remaining under sequestration were to be used by re-brochuring, since the main text in all editions remains unchanged, due to the absence of serious objections from critics. Only such a new edition, as it has not yet been included in the list of authorized editions, can be distributed in Russia at present.

And so this third edition differs from the first and second only in the appendices, where I have given new facts to confirm my conclusions. Then it differs by an important correction in the text concerning the reference in the book of "Bishop Victorinus" to Hanserich, the leader of the Vandals, which at once proves the falsity of this ancient writer, especially when cited in my refutation (see p. 321).

Nikolai Morozov
September, 1909.
 
"The Revelation of John" by Nikolaus Morosow - Notes on the 100th anniversary of its publication (translated, 16 pages)
Basically a review of the book.
Sourced from jahr1000wen.de
 

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